Focus: Continue to review and refine hip opening from Week 4: Virabhadrasana II, Trikonasana, and Parsvakonasana to open the right hip. Lack of hip opening often masquerades as hamstring stiffness. Add Adho Mukha Svanasana, Wall Ekapada Sarvangasana, and Janu Sirsasana. Repeat Tuesday 6.30p Intro — Week 4 (Mar 24, 2009) for Virabhadrasana I preparatory work at home.
Note new poses for this week are in bold face.
Discussion: What is Iyengar Yoga?
See Thursday 6.30p Intro — Week 5 (April 2, 2009) for the discussion.
Invocation in Swastikasana
1. Tadasana/Samasthiti
2. Tadasana (Urdhva Baddhanguliyasana)
3. Virabhadrasana II (3 X)
a. Swap first prior to Trikonasana to get freedom in hips without the challenge of stiff hamstrings.
b. Left heel at the Rope Wall, holding the lower wall rope to keep from leaning into the right leg, make the left side the stable side, so that the right side becomes more mobile. Extend the inner left leg towards the Rope Wall while bending the right knee.
c. Turn the right leg out more to bring the right femur more into the socket. Connecting the femur into the socket stops hip cramping and lower back pain because the spine receives the action of the limbs.
4. Utthita Trikonasana (3 X)
a. Left heel at the Rope Wall.
b. Right foot on brick to bring the right femur more into the socket.
5. Utthita Parsvakonasana (3 X)
a. Left heel at the Rope Wall, holding the lower wall rope as in Virabhadrasana II.
b. Repeat the actions as above, then sit the buttock down to take the right hand to the floor.
6. Parsvottanasana (hands on chair seat, head on brick on chair seat)
a. Pull right hip back, left hip forward.
b. Inserted prior to Virabhadrasana I to provide rest and stretch left calf.
c. Preparation for Adho Mukha Svanasana.
7. Virabhadrasana I
a. Do more work on Week 4 sequence to help learn this pose.
8. Utkatasana
a. Omitted for time and emphasis.
9. Uttanasana
a. Omitted for time and emphasis. Substituted Adho Mukha Svanasana as a preparation for Sarvangasana.
10. Adho Mukha Svanasana
a. Hands turned out 90° at wall. Don’t “let the consciousness leak out” from beneath the forefinger knuckle. Press it down then stretch the inner armpit towards the hip.
11. Sarvangasana Cycle
a. Wall Ekapada Sarvangasana
b. Salamba Sarvangasana
Get more on top of the shoulders and leave the feet on the wall to relieve the choking sensation. When the range of motion of the arm is increased there will be less pressure on the neck. The spine receives the actions of the limbs.
12. Forward Extensions
a. Substituted Urdhva Hasta Janu Sirsasana for Paschimottanasana to continue groin work of standing poses and because of leg stiffness.
b. Chair Urdhva Hasta Janu Sirsasana: Sit on two folded blankets, head on chair seat, hands up, holding chair arms.
13. Savasana
a. Back chest on blanket folded in half, trifold blanket beneath head.
Namaste!
SweatyYaya is a blog created to help Yoga St. Louis Intro students with building a home practice. SweatyYaya is a memorable mispronunciation of the Sanskrit word: svadhyaya. Svadhyaya is the practice of self-study and is one of the niyamas (observances) presented in the Yoga Sutras of Patanjali.Disclaimer
This blog is for information only and should not be considered medical advice of any kind.
Showing posts with label What is Iyengar Yoga?. Show all posts
Showing posts with label What is Iyengar Yoga?. Show all posts
Wednesday, April 8, 2009
Friday, April 3, 2009
Thursday 6.30p Intro: Week 5 (April 2, 2009)
Focus: Restorative poses. Prayatna saithilya: Effortless effort means keeping the facial skin soft and relaxed when you inhale, as when you do automatically when you exhale. The skin must extend, says B.K.S. Iyengar, to allow the muscles sufficient space to lengthen.
Supported poses to stabilize the mind. Stabilize the breath to stabilize the body. When the body becomes stable, the mind is pacified. When the mind is pacified, the pain of stretching lessens. Inversions directly pacify the mind and take the consciousness towards the vastness within.
Note new poses for this week are in bold face.
Discussion: What is Iyengar Yoga?
The Iyengar method embraces three unique aspects to obtain firmness of body and steadiness of consciousness in asana : intricacies, sequencing and timing. The intricacies, or detailed techniques such as precise alignment, are necessary to penetrate the mind that lies beyond the frontier of the outer, physical body.
The techniques we use vary according to the purpose of practice, whether it be to learn, refine, or consolidate; to generate energy, to relax or recuperate; or to devote yourself to God.
The techniques also vary according to the skill of the class. Since Intro classes are geared to learning new material, we sequence the poses in a progressive manner: Virabhadrasana II prior to Trikonasana, Trikonasana prior to Parsvottanasana, and Parsvottanasana prior to seated forward bends to open the hip and ease the load on the hamstrings. Similarly, we sequence class by doing the stimulating poses first, and then end with calming poses, such as Sarvangasana (Shoulderstand) and Savasana (Corpse Pose).
We teach the intricacies — the “how to” of the pose to make it doable. How you lift the knee and how you use the foot, leg and hip determine how much space can be created in the hamstrings. Flexibility is not innate; it is learned through the penetration of consciousness, culminating in mature, skilled action.
The “timing,” an Indian term for how long a pose is held, not only builds physical and emotional endurance, but also multiplies the benefits to the physiological organs, the circulation, the nerves, and, most importantly, the mind.
We vary the timing according to the nature of the pupil. For pupils recovering from acute illnesses, we give supported restorative poses designed to be held for a long time. With beginners and children, we emphasize mobility; poses are done for a short duration because the mind will become disturbed if held longer. Once experienced practitioners have attained that mobility of the outer body, instruction is aimed at penetrating the physiological, emotional, mental, and intellectual sheaths — which takes a long time. When this is mastered, “the infinite being within is reached” and the dualities cease to exist, “as body, mind and soul are one.”
Invocation in Swastikasana
1. Adho Mukha Virasana (10 min)
a. Demo: Blanket under shins, head down, extend the arms forward to pacify the mind. Bolster support under chest further quiets the mind. Brick beneath sternum to elevate the spiritual heart, makes it quieter still. Blanket beneath arms, even more quiet, because the softness and warmth of the blanket encourages the skin to relax, and then the muscles can relax. It leaves an imprint of a mind as calm as a “still lake.”
Poses are icons, says B.K.S. Iyengar. To master the pose, study it and take on its attributes rather than trying to conquer it. For example, sinus headache was relieved with rolled blanket at abdomen to restore lumbar flexion.
2. Bolster Setubandha (leg on chair seat) (10 min)
a. Elevate the heart to silence the mind. Elevate the sub-conscious mind, which resides in the spiritual heart, to give it prominence.
3. Savasana in Supta Baddha Konasana (10 min)
a. Two spinewise blankets folded in half lengthwise to make a “bed” for the spinal muscles and raise up the chest. Knees on a bolster.
b. Keep the facial skin soft and relaxed when you inhale, as when you do automatically when you exhale.
4. Ujjayi I in Supta Baddha Konasana (10 min)
a. Samavrtti, normal inhalation and exhalation of the same length.
Supported poses to stabilize the mind. Stabilize the breath to stabilize the body. When the body becomes stable, the mind is pacified. When the mind is pacified, the pain of stretching lessens. Inversions directly pacify the mind and take the consciousness towards the vastness within.
Note new poses for this week are in bold face.
Discussion: What is Iyengar Yoga?
The Iyengar method embraces three unique aspects to obtain firmness of body and steadiness of consciousness in asana : intricacies, sequencing and timing. The intricacies, or detailed techniques such as precise alignment, are necessary to penetrate the mind that lies beyond the frontier of the outer, physical body.
The techniques we use vary according to the purpose of practice, whether it be to learn, refine, or consolidate; to generate energy, to relax or recuperate; or to devote yourself to God.
The techniques also vary according to the skill of the class. Since Intro classes are geared to learning new material, we sequence the poses in a progressive manner: Virabhadrasana II prior to Trikonasana, Trikonasana prior to Parsvottanasana, and Parsvottanasana prior to seated forward bends to open the hip and ease the load on the hamstrings. Similarly, we sequence class by doing the stimulating poses first, and then end with calming poses, such as Sarvangasana (Shoulderstand) and Savasana (Corpse Pose).
We teach the intricacies — the “how to” of the pose to make it doable. How you lift the knee and how you use the foot, leg and hip determine how much space can be created in the hamstrings. Flexibility is not innate; it is learned through the penetration of consciousness, culminating in mature, skilled action.
The “timing,” an Indian term for how long a pose is held, not only builds physical and emotional endurance, but also multiplies the benefits to the physiological organs, the circulation, the nerves, and, most importantly, the mind.
We vary the timing according to the nature of the pupil. For pupils recovering from acute illnesses, we give supported restorative poses designed to be held for a long time. With beginners and children, we emphasize mobility; poses are done for a short duration because the mind will become disturbed if held longer. Once experienced practitioners have attained that mobility of the outer body, instruction is aimed at penetrating the physiological, emotional, mental, and intellectual sheaths — which takes a long time. When this is mastered, “the infinite being within is reached” and the dualities cease to exist, “as body, mind and soul are one.”
Invocation in Swastikasana
1. Adho Mukha Virasana (10 min)
a. Demo: Blanket under shins, head down, extend the arms forward to pacify the mind. Bolster support under chest further quiets the mind. Brick beneath sternum to elevate the spiritual heart, makes it quieter still. Blanket beneath arms, even more quiet, because the softness and warmth of the blanket encourages the skin to relax, and then the muscles can relax. It leaves an imprint of a mind as calm as a “still lake.”
Poses are icons, says B.K.S. Iyengar. To master the pose, study it and take on its attributes rather than trying to conquer it. For example, sinus headache was relieved with rolled blanket at abdomen to restore lumbar flexion.
2. Bolster Setubandha (leg on chair seat) (10 min)
a. Elevate the heart to silence the mind. Elevate the sub-conscious mind, which resides in the spiritual heart, to give it prominence.
3. Savasana in Supta Baddha Konasana (10 min)
a. Two spinewise blankets folded in half lengthwise to make a “bed” for the spinal muscles and raise up the chest. Knees on a bolster.
b. Keep the facial skin soft and relaxed when you inhale, as when you do automatically when you exhale.
4. Ujjayi I in Supta Baddha Konasana (10 min)
a. Samavrtti, normal inhalation and exhalation of the same length.
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